President Bush sees Third Awakening

From Rich Lowry & Kate Kate O'Beirne's story @ National Review Online, Sep. 12, 2006
The President mentioned that he is struck by the number of people he meets who tell him they are praying for him. He jokingly noted, “Now maybe the only people who pray in America come to my events,” but he wonders if there is evidence of a Third Awakening saying, “It feels like it to me.” He talked about the two constituencies that faithfully supported President Lincoln, noting that he had recently read extensively about the former President and his own policies aren’t based on his insights (nor obviously does he consider himself another Lincoln). Bush explained that Lincoln’s strongest supporters were religious people from the Second Awakening “who saw life in terms of good and evil” and who agreed with Lincoln that slavery was evil, and the Union soldiers who Lincoln had “great affection and admiration for.”

About the current situation, he added, “A lot of people in America see this as a confrontation between good and evil, including me.” He kept coming back to how cultures change, both in America and overseas. “Cultures do change and ideological struggles are won.” “There was a stark change between the culture of the ‘50’s and the 60’s—boom—and I think there’s change happening here.” “It seems to me that there’s a Third Awakening.”

Joseph Ratzinger on the destiny of reason

(Abridged from the 10/2/06 Weekly Standard article, by Lee Harris)

Ratzinger is troubled that most educated people today appear to think that they know what they are talking about, even when they are talking about very difficult things, like reason and faith. Reason, they think, is modern reason. But, as Ratzinger notes, modern reason is a far more limited and narrow concept than the Greek notion of reason. The Greeks felt that they could reason about anything and everything--about the immortality of the soul, metempsychosis, the nature of God, the role of reason in the universe, and so on. Modern reason, from the time of Kant, has repudiated this kind of wild speculative reason. For modern reason, there is no point in even asking such questions, because there is no way of answering them scientifically. Modern reason, after Kant, became identified with what modern science does. Modern science uses mathematics and the empirical method to discover truths about which we can all be certain: Such truths are called scientific truths. It is the business of modern reason to severely limit its activity to the discovery of such truths, and to refrain from pure speculation.

Ratzinger, it must be stressed, has no trouble with the truths revealed by modern science. He welcomes them. He has no argument with Darwin or Einstein or Heisenberg. What disturbs him is the assumption that scientific reason is the only form of reason, and that whatever is not scientifically provable lies outside the universe of reason. According to Ratzinger, the results of this "modern self-limitation of reason" are twofold. First, "the human sciences, such as history, psychology, sociology, and philosophy, attempt to conform themselves to this canon of scientificity." Second, "by its very nature [the scientific] method excludes the question of God, making it appear an unscientific or pre-scientific question."

...Socrates hated the very thought of slavery--slavery to other men, slavery to mere opinions, slavery to fear, slavery to our own low desires, slavery to our own high ambitions. He believed that reason could liberate human beings from these various forms of slavery. Socrates would have protested against the very thought of a God who was delighted by forced conversions, or who was pleased when his worshipers proudly boasted that they were his slaves. He would have fought against those who teach that the universe is an uncaring thing, or who tell us that freedom is an illusion and our mind a phantom. Ultimately, perhaps, Socrates would have seen little to distinguish between those who bow down trembling before an irrational god and those who resign themselves before an utterly indifferent universe.

In his moving and heroic speech, Joseph Ratzinger has chosen to play the part of Socrates, not giving us dogmatic answers, but stinging us with provocative questions. Shall we abandon the lofty and noble conception of reason for which Socrates gave his life? Shall we delude ourselves into thinking that the life of reason can survive without courage and character? Shall we be content with lives we refuse to examine, because such examination requires us to ask questions for which science can give no definite answer? The destiny of reason will be determined by how we in the modern West answer these questions.

Pope Benedict Demands Reciprocity

(abridged from Captains Quarter's Blog, Sep. 26)

Pope Benedict XVI met with envoys from several Muslim nations today, greeting them warmly and emphasizing the need for dialogue between the faiths. He did not offer another apology for his remarks at Regensburg two weeks ago, but he did remind the envoys that they have not fulfilled their responsibilities in ensuring freedom of religious practice for Christians:

Pope Benedict XVI told Muslim diplomats Monday that ''our future'' depends on dialogue between Christians and Muslims, an attempt to ease relations strained by his recent remarks about Islam and violence.

The pontiff quoted from his predecessor, John Paul II, who had close relations with the Muslim world, when he described the need for ''reciprocity in all fields,'' including religious freedom. Benedict spoke in French to a roomful of diplomats from 21 countries and the Arab League in his summer residence in Castel Gandolfo in the Alban Hills near Rome.

After his five-minute speech in a salon in the papal palace, Benedict greeted each envoy individually, clasping their hands warmly and chatting for a few moments with every one.

''The circumstances which have given risen to our gathering are well known,'' Benedict said, referring to his remarks on Islam in a Sept. 12 speech at Regensburg, Germany. He did not address those remarks at length. ...

Benedict cited John Paul II's statement that ''Respect and dialogue require reciprocity in all spheres,'' particularly religious freedom, a major issue for the Vatican in Saudi Arabia and other countries where non-Muslims cannot worship openly.

Defending reason, from David Warren online

There is more, far more, to be said about Pope Benedict’s speech at Universität Regensburg last week. It was an important statement, not only for Catholics. But what he said has almost dissolved in the international fracas over a quotation of a quotation, taken maliciously out of context. The Pope was speaking about the ground rules for “dialogue”, not only between Muslims and Catholics. He was saying that Reason -- let’s give that a capital letter -- was the only ground on which we could discuss anything, since in matters of Faith, we are bound to disagree. But even our respective beliefs may be examined in the light of reason, and must be, if our dialogue is not to be a sham, an imposture, a dissemblance, a cheat.

The first thing is to note that the speech was only obliquely about Islam. Angry Muslims who think it was all about them have been badly misinformed. The Pope was addressing the intellectuals of the West, through a fine old institution of higher education where he used to teach. He was offering a “Selbstkritik der modernen Vernunft” -- a critique “from within” of modern reason. He was very careful to take no article of Catholic faith for granted, to play by the rules of strict reason...

Tolerance applies only to persons, but never to truth…or principals. About these things we must be intolerant…right is right if nobody is right; and wrong is wrong if everybody is wrong. And in this day and age we need not a church that is right when the world is right, but a church that is right when the world is wrong.

-Bishop Fulton Sheen

-more-

Kitty O'Shea's Prayer Group - August 28, 2006

Seven regulars, including newly passed Dr Madden, gathered at Kitty’s to pray today together with Matt who had visited once before.

We shared various needs since several arrived feeling beleaguered for various reasons; and impressions, including Sam’s from recent evangelization in Chinatown that people there were:

• Often aware of Christ and his claims; but had felt hurt or rejected by the church, and had left it; and/or
• Were able to rationalize to themselves their involvement in questionable and sinful activities.

Kelly read from Scripture of “not growing weary of doing good”; and of the armor of God, in which, having done all, we stand.

In prayer, we sought to lead our way into warfare with praise. We were grateful for Kelly’s successful defence; and for the various ways in which God was at work in and around us. We acknowledged the broken covenants which surround us in our society—through failed marriages, lapsed Christians and churches. In the spirit of Isaiah who saw Jerusalem as beautiful and bedecked in jewels, even while she was ruined and broken during the exile, we prayed for the city of Boston—that God would remove the spiritual ‘refuse’ of brokenness and unforgiven sin which is piled high in her streets. This was as true for Chinatown as for the city as a whole. We prayed for the church as a whole; and for workers to be sent into the ‘fields white for harvest’.

We also prayed for Kitty O’Sheas—that it would experience and know God’s blessing; such that in years to come, we could look back to the time when it was a place for alcoholic spirits but became a place for God’s spirit.

We continued to pray for trouble spots in the wider world, including Afganistan, Uzbekistan, and southern Lebanon. We remembered missionaries we knew who were in, or shortly to be in, Africa.

We also remembered personal needs including:

• Joanna’s work situation;
• The marriage of Hank’s friend Tim;
• Andrea’s new situation of misunderstanding in the workplace.

We asked that all would sense God’s hand in and through circumstances, so that they would be alert to his signals where change was needed; and that they would receive clear confirmation of what God is saying.

-D. Porteous

This is the day the Lord has made, let us rejoice!

Tuesday, August 22, 2006

It's time to share what happened Friday evening, August 4th , during the weekly healing service at Gateway Christian Fellowship in New Haven, Connecticut. Before I do (and before you do), heed the timely word of caution that my co-steward of the Boston Noon Hour, Alex Canavan, had for me. Resist the temptation to amplify or embellish, or try to make anything happen next. As Oswald Chambers so wisely advised in My Utmost for His Highest, sit under the inspiration of the vision, and wait for the Lord to do whatever He is going to do.

Saturday, I drove down to Gateway, to interview Pastor Brian Simmons about what had happened in his church. He'd been in Europe at the time, but one of his associate pastors was present, along with about 75 regulars. Pastor Brian put it in perspective. Last fall, Dutch Sheets had a prophetic dream. In it, he was preaching at Gateway, and God was giving him a three-point sermon: Miracles are coming to this house. They are coming through covenant. Baptize them into the miraculous. And the miracle that would presage the Awakening would come to a young person at Gateway.

Dutch called Chuck Pierce, his friend and fellow prophet, with whom he'd traveled to all fifty states in the past year's two forerunners telling of the imminent Awakening. He related the dream to Chuck, because he was in it, too, there at the church in New Haven with Dutch. The dream witnessed to Chuck, who recalled that several months earlier, God had told him that the coming year [2006] would be His year for New England. When you see the weather change in winter and the sixty-mile-per-hour winds, you will know that the Awakening wind is come to New England.

Dutch contacted Gateway's pastors, Brian and Candy Simmons, who invited him and Chuck to come share with their congregation. They arrived on January 19th the day after a storm front had roared through New Haven with unprecedented force. The headline in the Register that morning was "BLOWN AWAY!", with the story reporting record-setting 69-mile-per-hour winds.

I remembered hearing a CD of what Dutch had shared with his own congregation back in Colorado Springs, about his visit to New Haven. Lord, he'd asked God at Gateway, why this church? Because of the name. Years ago He had told Dutch: You must turn the prayer movement toward the northeast. You must get the northeast gate open. It is the womb of the nation, and until the womb is open, I cannot birth what I want to birth for the rest of the nation. The beginnings of what I do will start in the northeast .

Then he'd asked the Lord, why this city? Brian had helped him there. New Haven (or New Heaven) was founded by two men who'd come with a dream to build a covenant city, patterned after the Tabernacle. They had covenanted with God, with one another, and with all who'd gone before them. And now Dutch understood what God had meant in his dream sermon, when He said the miracles were coming through covenant.

So what exactly happened? I interviewed Shelli Baker, an evangelist from Branson, Missouri, with a heart for revival, who had led the healing service at Gateway on Friday, August 4th. Having been at the Benny Hinn services at Boston Garden the previous Thursday and Friday, she and her team dared to pray that God would bless their service at Gateway with as strong a healing anointing as He had the Garden.

Apparently He did. When she prayed for individuals, her hands were so hot that it felt like she had curling irons for fingers. The last person she prayed for was a young man who had been a regular at Gateway for several years. He was well known to the congregation and to Shelli, as he had been brought by a friend to previous healing services she had led there. He had a sweet spirit, but he was a deaf mute, who communicated by writing on a notepad. He had been deaf and dumb since his birth, 21 years before.

In her heart, Shelli heard God's direction. She was to put her fingers into the young man's ears. When she did, the young man recoiled, as if he'd received an electric shock. Grabbing his notepad from his friend, he scribbled, "Fire in my neck!"God then told Shelli to command the ears to open. When she did, the left one opened. The congregation crowded in closer.

Now God told her to do what Jesus had done: Cast out the dumb and deaf spirit, a spirit of infirmity. [Mark 9:25, Luke 13:11] She did. (Later the young man reported that at that moment he saw the devil leaving the building and angels come in.)

God told Shelli to put her hand on the young man's throat and command it to open. She did. The young man uttered a high-pitched guttural sound as the first sound he'd ever made. Then, syllable by syllable, she led him in pronouncing his first word: Hal - le - lu - jah!

The congregation went wild with joy. But God was not finished; the right ear was still closed. Now Shelli explained that everything had begun when God said, "Let there be light." Or in Hebrew, simply, "Light: be!" She asked the congregation to join with her in praying "Hearing: be!" Over and over they cried it in unison, ever louder, until the young man's right ear opened.

The congregation was ecstatic. It took a long time for things to calm down, but eventually the people went home, rejoicing. Only a few lingered in the hospitality room, one of whom was the young man. He pointed to Shellia's harp, wanting her to play it. He'd seen her, but never heard her. She agreed, and as she played, the Lord filled the young man with His Spirit, and he began to sing with her in a new prayer language on key, with perfect pitch.

Thats what happened. In my heart God seemed to confirm that it was the beginning of the public events of the Awakening that would become the greatest outpouring of His Spirit since the Day of Pentecost. As you have been telling others, you will now be so busy you will not have time to listen to anything but me, read anything but my Word, do anything but what I specifically call you to do.

Then today is the day?

This is the day that I have made, and you will rejoice and be glad in it.

-David Manuel

Kitty O'Shea's Prayer Group - August 14, 2006

Six regulars gathered at Kitty’s to pray today.

Several of us came bearing Scriptures and a sense of how God was speaking to us through them:

• Dick mentioned 2 Chronicles 7:14, which has been a motif for the Tremont Temple Noon Hour Prayer: if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. He also spoke highly of the Tremont gatherings and recommended David Manuel’s latest book (2004).

• Andrea brought the verse Deuteronomy 4:29 from a church retreat the previous weekend: “But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.” This was an encouragement that God was not to be found in the temple alone, as before, but was accessible to all committed seekers.
• David had been encouraged through reading Walter Bruegemann’s book Hopeful Imagination, about the prophets of exile and homecoming—Isaiah, Ezekiel and Jeremiah. In the midst of enormous turmoil, which resulted in the destruction of Judah and Judaism as then known, they spoke words of hope, such as Isaiah 54:1: "Sing, O barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband," says the LORD.” Here, the prophet Isaiah drew on the memory of the exiles (from the story of Sara & Abraham) to call into being fresh hope of new life and homecoming for them. He felt encouraged to remember other times of being ‘pregnant’ with a word God had spoken, which had then come to pass; and to have now the same joyful certainty that God was at work in Boston and in our lives.

We also discussed for a while how God seems to use certain places repeatedly in history (such as maybe Tremont Temple and Park Street Church again now) versus his doing something ‘new’. We noted that ‘newness’ for Judah in 6^th Century BC meant uprooting and destruction of life as they knew it, but was followed by the promise of homecoming through the prophets, for the people who heard it as Judah collapsed.

In prayer, we asked to hear God’s voice amid all the competing voices seeking to make sense of our times, that we might pray and respond widely to them. We prayed that the Boston business community might not be left out of God’s work as the result of busy-ness or pride, but that they hear his voice and co-operate. We also prayed for peace in the Middle east, and especially Lebanon & Israel, remembering victims of the violence, and asking for change of heart in the war makers. We asked that God would be glorified in the midst of all the tough circumstances there.

David shared his sense during prayer that, rather than being pregnant with God’s word in Boston, the spiritual birth of revival or of God’s newness had already happened here: we were living in times akin to those between the birth of Jesus, heralded in the spiritual realms by scores of angels and on earth by only a few shepherds and wise men, and the time when he emerged (after some 30 years or so) into public ministry for a short period, which changed the world. We prayed that we would be wise watch-people, looking for the signs of God’s emergence and preparing ourselves and others for that time, whenever that might be and however that might happen.

We also remembered to pray for:

• Dick’s lunch with Matthew, for whom we have prayed before, on Thursday;
• K.’s dissertation defense next Monday; and
• Afterwards, J. asked for prayer as she followed up with a call this week to her recent job interviewer.

-D. Porteus

Kitty O'Shea's Prayer Group - August 7, 2006

Five regulars gathered at Kitty’s to pray today, joined by L. who had visited before.

Among the updates, we discussed how easily fear can become pervasive—noting that healthy, reverent fear of God is a positive thing, which has characterized many revivals; but that Jesus often said "Fear not", when addressing his disciples and others who, like us, could easily be frightened, including by his appearance. Fear was not something to dismiss as simply being an attack of the Devil, since it could shake ungodly confidence and lead people to God.

B. shared his recent encouragement through reading Katherine Marshall to dream big—with God’s invitation and encouragement.

In prayer, we expressed gratitude for the many opportunities which had been given us in this city. We prayed for deep fruitfulness in our lives, and boldness to match, with a full recognition of how our feet were planted on the Rock. We prayed for two girls, who were drawn by the games console near the new prayer corner in Kitty’s and who were playing as we prayed. We prayed too for Kitty O’Sheas and asked God’s blessing on the place and all its customers.


We continued to pray for the Middle East, praying against all warmongers and all those who use God’s name in vain there, and for real peace in the region under its true King.

Among individual prayer foci, we:
Prayed for S’s upcoming medical checkup—that the last vertebra would have been fully fused;
Discussed the changes coming at Freedom and Destiny street evangelism ministries which is now without a coordinator;
Remembered J’s friend Matt; and
Asked that God would give wisdom to J, and open new doors for her, following the positive job interview last week.

-D. Porteous

Kitty O'Shea's Prayer Group - July 31, 2006

Eight regulars gathered at Kitty’s to pray today, joined by Martha.
We gathered with news to share:

Of M’s short term mission trips to New Mexico; of a new job interview for J; and news of last week’s Tremont temple gathering which was filmed by PBS.

We went to prayer, recognizing that a large part of the purpose of our gatherings is to listen and hear through each of us what is on the Father’s heart. D brought the story of someone whom he had seen that morning, watering the sidewalk with a watering can. This led to prayers that God would reveal to each of us where we were wasting our energy and focus; and that he would direct us to where to sow and water. We prayed for fruitfulness in our work, to counter in part the selfishness of those who give up working simply because they don’t need the money to live. We also asked for wisdom to know when to move and when to go.

However, we also remembered the vivid ministry of Old Testament prophets who prophesied using strange actions and even performances to underline their message. We prayed that the watering of the sidewalk would be prophetic of God’s work in bringing fresh water to hard and dry places, like people’s hearts in the city, which he alone can break open, heal and touch. We asked to be faithful in our own ministry in the market place to those around us, trusting God for the outcomes but being change agents ourselves.

We prayed too for the various ministries touching Boston at this time:
For the aftermath and follow up to the Benny Hinn meetings; and
For Park Street and Tremont Temple, as two churches at the centre of the city geographically and also spiritually in many ways.

We remembered the war in the Middle East, praying for Israel, and for the victims of the recent violence on all sides.

Among individual prayer foci, we:
Prayed for the family to whom M had ministered on the mission’s trip;
Remembered J’s brother, currently in Italy; and
Gave thanks for D’s clean bill of health after a recent health scare.

-D. Porteous

Lincolnshire (UK) Police enlist the power of prayer

By Ruth Gledhill

Police in Lincolnshire are turning to prayer in their latest efforts to tackle crime. The force is asking churchgoers to concentrate their prayers on crimes such as burglaries and violent attacks.

The Prayer Watch scheme, a spiritual version of Neighbourhood Watch, has been proposed by members of the Lincolnshire branch of the Christian Police Association. The plan is for the police to e-mail churches and Christian groups with details of specific crimes, which worshippers can then focus on in their prayers.

Dick Holmes, a police spokesman, said the project is designed to encourage communities to keep an eye on the churches themselves. “They are prime targets for thieves and vandals and there have been well-publicised spates of trouble across the county.

“Obviously there is the spiritual element which lets communities know about specific incidents in their area so they can focus their prayers on them if they wish.”

So - what happened?

So what happened when Benny Hinn came to town? History will settle it out, but it may not be premature to make a couple of observations. For two nights, some 18,000 people (I forgot to count the 2,000 chairs set up on the floor of Boston Garden) experienced a joy and a unity which many had not thought possible. And there were two major new cracks in the egg containing an eaglet called Awakening.

Alex said it was the greatest expression of unity he's experienced in forty years of ministry. Ditto. I've been writing about what goes on in the Body of Christ for nearly that long. I was at the Kansas City Charismatic Conference, the first Washington for Jesus, and Promise-Keepers "Stand in the Gap." What we experienced at the Garden belongs on the same shelf with those events.

Curiously (but not surprisingly) there was no mention in the Boston Globe. In Sunday's Ideas section, there was a front-page article on the abortion-rights movement rediscovering religion, but not an inch on what happened at the Garden.

It is reminiscent of New York City in the fall of 1857. Jeremiah Lanphier's Wednesday Noon prayer hour had become an underground phenomenon. His church, "Old North Dutch, could not hold all the people who came to pray. Neither could all the other churches in lower Manhattan" or the firehouses and police stations, the restaurants and theaters.

Word reached the uptown editorial offices of that city's two great newspapers: Something extraordinary was going on downtown. "Nonsense!" scoffed James Gordon Bennett of the Herald. "If it was news, we would have heard about it!" His arch-rival, Horace Greeley of the Tribune, had exactly the same response.

Nevertheless, on the remote chance that something might be going on, they each sent their best man to cover it. When their ace reporters came back born-again and praising God, the astonished editors realized something significant was afoot. They began to cover it, and word began to spread of the Great Prayer Revival of 1857, which eventually went around the world and sparked revivals in both the Union and Confederate Armies.

When the one who controls secular media does not like a newsworthy event, he renders it a non-event by withholding coverage. That happened in Washington in 1980. Other than couple of photos of bizarre fringe elements and two column-inches of copy, the Washington Post ignored the fact that a family event of epic proportions had taken place on the Mall. But other newspapers did cover it, and the further west one got, the wider and deeper the coverage.

Twenty-six years later, there are many more vehicles to get the word out: ipods, live-streaming video, Christian radio and television networks, email, and the Internet itself. All who should know, will know.

So pass the good news on and keep an eye on that egg in Boston....

-David Manuel

Psalm 83 found in Irish bog on Tuesday

SHAWN POGATCHNIK, Associated Press Writer (abridged)

DUBLIN, Ireland - Irish archaeologists Tuesday heralded the discovery of an ancient book of psalms by a construction worker who spotted something while driving the shovel of his backhoe into a bog.

The approximately 20-page book has been dated to the years 800-1000. Trinity College manuscripts expert Bernard Meehan said it was the first discovery of an Irish early medieval document in two centuries.

"This is really a miracle find," said Pat Wallace, director of the National Museum of Ireland, which has the book stored in refrigeration and facing years of painstaking analysis before being put on public display.

"There's two sets of odds that make this discovery really way out. First of all, it's unlikely that something this fragile could survive buried in a bog at all, and then for it to be unearthed and spotted before it was destroyed is incalculably more amazing."

...The book was found open to a page describing, in Latin script, Psalm 83, in which God hears complaints of other nations' attempts to wipe out the name of Israel.

Psalm 83
1 O God, do not keep silent;
be not quiet, O God, be not still.

2 See how your enemies are astir,
how your foes rear their heads.

3 With cunning they conspire against your people;
they plot against those you cherish.

4 "Come," they say, "let us destroy them as a nation,
that the name of Israel be remembered no more."

5 With one mind they plot together;
they form an alliance against you-

There will be one fold & one Shepherd...

PBS has adjusted their lens. They're now looking at "a national prayer movement.” It’s not just in Boston; it’s everywhere, and the Noon Hour is only a tiny part of it. They’re still coming tomorrow, but will be filming, not interviewing.

Which is fine with us. Whatever God wants. They’re coming at 11:00, to set
up. Alex and I will be there at 10:45, to pre-pray. If you can join us, please
do; we need all the prayer we can muster. If you can't, pray that we stay
out of the way, and that Jesus be seen.

We had fun last week, when the Revere Noon Hour joined us and put our
numbers back above seventy for the first time in awhile. Funny thing, the sheep in
that fold hear Him and follow Him a lot like we do. It was a nice foretaste
of John 10:16, where He says He's going to put other sheep with us, and there
will be one fold and one Shepherd.

For I have placed you upon the walls of this city, to watch and to wait. It will not be for much longer. Every prayer that has gone up from this place – and from all the other places where hearts yearn for me, has been recorded. And now I tell you: the time you ardently desire is almost at hand. Use these final hours to set aside, once and for all, the things that keep you from intimacy with me. Then, when that glorious morning arrives, we will greet it together, hand in hand, heart to heart, glory unto glory.

-David Manuel, July 19, 2006

Kitty O'Shea's Prayer Group - July 10

Eight regulars gathered at Kitty’s to pray today, joined by Hank’s daughter.

We heard of Allison’s plans to produce a secular movie, with a redemptive storyline, with a non-Christian colleague. We remembered this project in prayer. We discussed what it meant to communicate winsomely and effectively in this culture. Andrea mentioned that she had joined an open air worship and evangelism session in the pit at Harvard Square on the previous weekend; and that it had been good to have light brought into that place. We prayed for one Albanian man whom she had met and spoken with on that occasion. The event will be repeated on 21 July.

We prayed too for some of the struggles going on around us:

• We were grateful for the Supreme Court Decision allowing the marriage amendment proposal to go forward, and prayed for legislators and those leading this cause;
• The Anglican Communion is fracturing after recent decisions by the US Episcopal church, and we asked for wisdom for the leaders of Episcopal churches here and abroad as to how to respond.

As we prayed for the city of Boston, we prayed that we would know how to speak life to the people of the city. We were struck by the energy and enthusiasm generated in the city by the World Cup final the night before, and asked that people would come to know the true source of energy. We prayed for leaders in this centre of power and privilege to come to know the true source of life. We prayed for the leaders of all churches in Boston that they would be praying and seeking God at this time.

Some were impatient for God to show and grow his work in this city. At least one present felt like the disciplines on the Emmaus Road—uncertain and somewhat confused about recent events, where so much expectation had been built up of Jesus moving in power; and yet a crucifixion was all that seemed to happen. We gave thanks that, like the disciplines on the road, Jesus draws near to us, and speaks to us in ways which open our eyes and warm our hearts.

My sheep know my voice, and they follow me...

If you can come to the Tremont Temple tomorrow (Wednesday) at Noon, by all means do. It will be a landmark for the Boston Noon Hour,as we'll be joined by Father Tom Dilorenzo, leader of outreach to Boston's homeless, and by Bob Ionello's men's prayer group which usually meets on Wednesdays, in Revere.

Other news: The PBS “News Hour” has gotten wind of the beginnings of big-R Revival Boston. They’re sending a crew here, and will be covering the Noon Hour on Wednesday, July 26.

As the time grows short, the need for patience is great. Lack of it connotes lack of trust in me. By now, even those who do not know me well, sense that I am about to do something of immense proportions. I will be relying on those who do know me well, to calm and steady the rest. Listen to me in the depths of your hearts. I will speak to you there. Become familiar with my voice and follow me. That means come when I call you to come, and do not go where I bid you not go. My sheep know my voice, and they follow me. Are you one of my sheep? Hear, know, and follow.

-David Manuel