Are we thankful?

Romans 5:2

Remember, Resolved, Humility + Wrestling

These are names of some of the children listed in the ship's log of passengers who'd arrived in Plymouth harbor in November 1620. Like monuments made by man, we are to remember the Lord's promises when we see his rainbow:

Gen 9:12 - "And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth."

More on Remember, here, listen to Rob Shepitka from Light of the World Church in Latham NY.

Steve's baptism

16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
-Matthew 3:16-17

Nehemiah's call of anguish

1The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

2That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.

3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

4And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,

5And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:

6Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

7We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

8Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:

9But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

10Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

11O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

Only footage of Anne Frank - July 22, 1941

•Writing in a diary is a really strange experience for someone like me. Not only because I've never written anything before, but also because it seems to me that later on neither I nor anyone else will be interested in the musings of a thirteen-year-old schoolgirl. (June 20, 1942)

•I've learned one thing: you only really get to know a person after a fight. Only then can you judge their true character! (September 28, 1942)

•Sometimes I think God is trying to test me, both now and in the future. I'll have to become a good person on my own, without anyone to serve as a model or advise me, but it'll make me stronger in the end. (October 30, 1943)

•I long to ride a bike, dance, whistle, look at the world, feel young and know that I'm free, and yet I can't let it show. Just imagine what would happen if all eight of us were to feel sorry for ourselves or walk around with the discontent clearly visible on our faces. Where would that get us? (December 24, 1943)

•Mother has said that she sees us more as friends than as daughters. That's all very nice, of course, except that a friend can't take the place of a mother. I need my mother to set a good example and be a person I can respect, but in most matters she's an example of what not to do. (January 6, 1944)

•Peter added, "The Jews have been and always will be the chosen people!" I answered, "Just this once, I hope they'll be chosen for something good!" (February 16, 1944)

•Riches, prestige, everything can be lost. But the happiness in your own heart can only be dimmed; it will always be there, as long as you live, to make you happy again. (February 23, 1944)

•I want friends, not admirers. People who respect me for my character and my deeds, not my flattering smile. The circle around me would be much smaller, but what does that matter, as long as they're sincere? (March 7, 1944)

•Have my parents forgotten that they were young once? Apparently they have. At any rate, they laugh at us when we're serious, and they're serious when we're joking. (March 24, 1944)

•I'm honest and tell people right to their faces what I think, even when it's not very flattering. I want to be honest; I think it gets you further and also makes you feel better about yourself. (March 25, 1944)

•I don't want to live in vain like most people. I want to be useful or bring enjoyment to all people, even those I've never met. I want to go on living even after my death! (April 5, 1944)

•I've asked myself again and again whether it wouldn't have been better if we hadn't gone into hiding, if we were dead now and didn't have to go through this misery, especially so that the others could be spared the burden. But we all shrink from this thought. We still love life, we haven't yet forgotten the voice of nature, and we keep hoping, hoping for . . . everything. (May 26, 1944)

•To be honest, I can't imagine how anyone could say "I'm weak" and then stay that way. If you know that about yourself, why not fight it, why not develop your character? (July 6, 1944)

•We have many reasons to hope for great happiness, but . . . we have to earn it. And that's something you can't achieve by taking the easy way out. Earning happiness means doing good and working, not speculating and being lazy. Laziness may look inviting, but only work gives you true satisfaction. (July 6, 1944)

•It's a wonder I haven't abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart. (July 15, 1944)

World's oldest Bible online

I can do all things through Christ who strengthens me

The love this father has for his son, touched me deeply. How much more does our Heavenly father love? That He would give His Son for us!

Thank you

I will bless those who bless you

Today is Holocaust Remembrance day. In a world where up is down, ominous dictators are joked with by a sitting president, and patriots are listed by the DHS as potential terrorists, are we surprised to see a remarkable paralell to the rise of anti-semitism in the world once again?

Until now, Holocaust remembrance has been about the past: the systematic murder by Nazi Germany of six million European Jews between 1939 and 1945. Suddenly, Holocaust remembrance is also about the future. It's about the threatened murder by Iran of nearly six million Israeli Jews. And, even worse, it's about the potential murder of many millions more. The meaning of "never again" has never been as clear, as urgent or as universal.

IN 1939, Adolf Hitler issued his "prophecy" that the Jews would be exterminated. And now Ahmadinejad, even as he races to build nuclear weapons, denies that the Holocaust ever happened and threatens the elimination of Israel.

In his speech Monday at the UN's "anti-racism" conference in Geneva, he called the Holocaust an "ambiguous and dubious question" and a "pretext of Jewish sufferings."

Hitler justified his animus against the Jews by accusing them of manipulating international finance and world governments. And Ahmadinejad, in his speech on Monday, justified his animus against Israel, as he'd done before, by hurling the same accusations against "the Zionists."

Here is the basis of our Christian recognition of guilt in consideration of what happened. We did not recognize the Lord Christ when he came into our lives in the form of a suffering brother. I didn't recognize him when he was put in the camp as a Communist, nor did I recognize him, when he was murdered as an incurably ill person, nor did I recognize him, when he was gassed and burned as the poor victims of his own people [probably an allusion to the fact that Christ was Jewish]. Here I became guilty in my very personal responsibility and I cannot excuse myself, neither before God, nor before humanity. -Niemoeller

The hand of God

A must read from Gerard Vanderleun at American Digest. I could not help but notice the brightness just about where the nail would have been driven into the wrist of Him who'd died for me.

The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. -Psalm 118:15-17

"The scene, which spans 150 light-years, is about 17,000 light years away, so what we see now is how it actually looked 17,000 years ago." (from American Digest)

How quaint. How wonderfully secular the measurements and the standard pop quotes around 'Hand.' Sort of like dropping the word 'allegedly' in front of the name of someone who was caught on tape boosting a fifth of Maker's Mark in the back of the store. I love the unremitting pressure to qualify the obvious in 21st century life. It's so high minded and sensitive. It's a pose that makes everyone who assumes it appear so advanced, so non-judgmental, especially when it comes to "the facts."

It's a funny thing about 'fact.' We've spun so far off center we've actually used fact to replace truth. Indeed, there are whole industries dedicated to expunging truth with facts. This isn't really what the Enlightenment was hoping for when it set out to enlarge the edifice of fact in the search for truth, but facts are funny that way. Pile up enough into a "great complexity" and they can bury simple truths. Not that facts aren't an element of truth. They are. But they're not, as they say, the whole truth and nothing but the truth. If you wish to see lies built of facts, you have only to look about you.

"We had the experience but missed the meaning." We look upon the lies of fact in order to miss the miracle. It's part of our disease, our Adam's Curse, that we can see the miracle and strive, immediately and with all our might, to shrink it down into "facts." Our tragedy is that this base struggle to evict the soul from its vessel does not avail us. We simply lack the power to disengage the soul and erase the miracle. Our struggle to do so only deforms us. It does not release us.

The miracle persists. It persists right in front of our eyes, in all that we see in every moment of life. It persists, infusing everything from the farthest roof beams spanning the vault of heaven deep down into the vibrating phase-changes of the atom, and deeper in still until, in either direction, the great chain of being seems to have no top and no bottom, but like the Ouroboros locked in a Möbius spin becomes a circle every returning in to the self-same spot.

Many of those who spend their lives studying cosmology, as well as many of those whose lives are spent studying subatomic particles, strings, charm, quarks and the ever expanding pantheon of mini-matter, have noted, sometimes only in passing and without pause, how close our most cutting-edge physics come to our most ancient metaphysics. And so, beneath all the vast drifts of data and the oceans of facts, we always seek, with instruments always more powerful, to look deeper in and further out. Suspecting, only sometimes and only in passing, that it is the same direction; that as Heraclitus knew, "The way up and the way down are one and the same."

We have always looked to the heavens for signs. It is what we do. And we have always sought to understand those signs to the best of our always limited ability;
"And so each venture Is a new beginning, a raid on the inarticulate With shabby equipment always deteriorating...." This photograph gleaned from one of our most powerful, modern, and oh-so-technical instruments is just the latest emblem out of a million years of signs from the heavens. And in the end it is seen, as it is seen here by me and by you, through the oldest of our instruments, the soul.

Do I, an exemplar of the most advanced culture in history, actually believe that this is the image, the manifestation, the fading photograph of the hand of God, the Supreme Being? Of course not. Not for a moment do I think that what I see in this image is that. I believe... no... I know for a fact that what I am seeing is merely gas and stars in a seemingly random arrangement shining in a narrow, very narrow, part of the spectrum so that, to my deeper mind and imagination, I pull together some vague shapes in the play of color on the void and relate it to what I have seen elsewhere, felt elsewhen -- and out of that produce a feeling, thought, in my mind that makes my eyes see what appears to be an impossible hand reaching across space long ago in exactly nowhere. It's a cosmic Rorschach image, a glowing gasblot somewhere in limitless space. That it is a 'hand' is impossible. It is even more impossible that it is even an image of a hand.

But that is not the most impossible thing about this image.

What is even more impossible than this utter impossibility is the fact that you see it too.

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Be thou my vision

Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.

- The original Old Irish text, Rop tú mo Baile is often attributed to Dallan Forgaill in the 6th century. The text had been a part of Irish monastic tradition for centuries before its setting to the tune, therefor before it became an actual hymn. It was translated from Old Irish into English by Mary E. Byrne in Ériu (the journal of the School of Irish Learning) in 1905. The English text was first versified by Eleanor H. Hull in 1912 and is now the most common text used.[1]

Without a vision the people perish

"Faced by failure of credit they have proposed only the lending of more money. Stripped of the lure of profit by which to induce our people to follow their false leadership, they have resorted to exhortations, pleading tearfully for restored confidence. They know only the rules of a generation of self-seekers. They have no vision, and when there is no vision the people perish." -- Franklin D. Roosevelt: First Inaugural Address. U.S. Inaugural Addresses.Saturday, March 4, 1933

The last sentence is taken from Proverbs 29:18 and although the King James translation is resolved as "the people perish" that is not the only way the proverb can be understood. Here are some variations. See if they strike a chord.

Proverbs 29:18
New American Standard Bible (©1995)Where there is no vision, the people are unrestrained, But happy is he who keeps the law.

GOD'S WORD® Translation (©1995)Without prophetic vision people run wild, but blessed are those who follow [God's] teachings.

King James BibleWhere there is no vision, the people perish: but he that keepeth the law, happy is he.

American King James VersionWhere there is no vision, the people perish: but he that keeps the law, happy is he.

American Standard VersionWhere there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.

Bible in Basic EnglishWhere there is no vision, the people are uncontrolled; but he who keeps the law will be happy.

Douay-Rheims BibleWhen prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.

Young's Literal TranslationWithout a Vision is a people made naked, And whoso is keeping the law, O his happiness!

from Vanderleun at American Digest

Peace in the Storm

Date: Jan 17, 2009
Time: From 2:00 pm until 4:00 pm
Location: Cape Cod Community College, Tilden Arts Center



The Glory of God on Capecod

"Yet once more I shake not only the earth, but also heaven. Now this,'Yet once more', indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire" -Hebrews 12: 26-28


"Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid." -John 14:27

Behold, I am coming quickly.